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Framing Ethno-Religious Friction. The Role of the Nigerian Press in the 2002 Miss World Controversy

Формат:      Страниц 164
     мягкая обложка
Автор:
Muhammad H. S.    
Издательство:
Книга по Требованию    
Год:2008
Цена:
2784 руб
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The 2002 Miss World pageant scheduled to take place in Nigeria turned into a controversial event, especially after a local newspaper published a blasphemous article about the Prophet Muhammad. Therefore, the study concluded that the selected newspapers behaved irresponsibly because of their failure to fulfill the ethical tenets of the social responsibility theory of the press. The results of the study indicated that the selected newspapers were complicit in perpetuating the controversy due to their engagement in regional, ethnic and religious activism. A second focus of the study was the evaluation of the selected newspapers’ performance based on the social responsibility theory of the press. How this controversy was framed in the op-ed pages of eight selected Nigerian newspapers was the first focus of this study. Using framing analysis approach, the study identified the key frames that were employed by these newspapers in their narratives about ethnicity, religion, and gender – the central issues around which the controversy revolved.
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Раздел: Антистрессы

Святитель Филарет (Дроздов) и его отношение к женскому...
Вопросы о возможностях автономии, образования и саморазвития, которые эти общины предлагали женщинам и в особенности крестьянкам. См. Bre da Meeha -Wa ers, " o Save O eself: Russia Peasa Wome a d he Developme of Wome ’s Religious Commu i ies i Pre-Revolu io ary Russia", i Russia Peasa Wome , eds/ Bea rice Far swor h a d Ly e Viola (Oxford U iversi y Press). 1991. Общежительная реформа в штатных монастырях в целом проходила болезненно и вяло. Ко времени кончины свт. Филарета в 1867 году из десяти штатных женских монастырей в его епархии, которые уже существовали в 1821 году - году назначения Филарета на кафедру, только один Серпуховской Владычний стал общежительным. Хотьковский монастырь всё ещё проходил стадию преобразований, а в Новодевичьем и Страстном удалось лишь введение общих трапезных. Всё, о чём говорилось выше, - только половина дела и при том не самая динамичная. Где бы ни учреждались новые монастыри, они всюду учреждались на общежительных основаниях. Гораздо значительнее то, что свт. Филарет одобрял создание полуофициальных по статусу женских религиозных общин на общежительных принципах.


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