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Исторические науки
Наименование:

The state and the poor

Формат:
     мягкая обложка
Автор:
Drage G.    
Издательство:
Книга по Требованию    
Год:2011
Цена:
955 руб
Количество
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Гражданская война в США
Солонина входила в состав солдатского пайка. Еда их, к сожалению, разнообразием не отличалась, поэтому сухой паек был основным пропитанием солдат. Мясо, поставляемое солдатам, очень плохо сохранялось и было довольно-таки невкусным. Поэтому-то они и стали называть его "соленой кониной". - he beef supplied o soldiers was of e poorly preserved a d verged o i edible. Wi h ypical soldierly gallows humor i was labeled "sal horse." Civil War Cooki g - Bob Hurs See he elepha – see comba for he firs ime – впервые побывать в бою. Elepha в сленговом значении является прозвищем демократической партии. Поэтому войска Юга говорили, что видели "слона" (демократа) в бою. Есть также и вторая версия происхождения этого выражения. Вначале оно появилось у шахтеров, отправлявшихся за золотом во время "золотой лихорадки". Они говорили, что собираются "увидеть слона". Когда они возвращались, они говорили, что "видели хвост или хобот слона". Возникло оно в связи с анекдотом: один фермер узнал, что в город приезжает цирк со слоном. Он никогда в своей жизни не видел слона и захотел посмотреть на него.


Facing the Poor. Three Evangelico Responses to the Plight of the Oppressed in Brazil Книга по Требованию Raimundo B.
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Time-series and longitudinal datasets are used for analysis of the relation between unemployment and receipt of social assistance.
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The author uses Johan Galtung' s approach to structural violence, Paul Farmer' s appropriation of the concept in the world of biomedicine and public health, Amartya Sen' s capability approach, the Christian option for the poor, Jean-Marc Ela' s foundations for a theology that places the needs of the poor at the center of ecclesial thinking, and Meredith Minkler' s approach to community organizing for health. This book is intended for senior undergraduate and graduate students interested in bioethics, theology, philosophy, and international health. The book aims to create a dialogue between epidemiologists, public health scholars, medical sociologists and anthropologists, public policymakers, philosophers, theologians, and scholars in African studies. The need to address the determinants of material deprivation goes hand in hand with the necessity for tackling the social roots of poor health. The approach used by the author of the book is multidisciplinary, analytical, and critical. This book attempts to lay down the foundation for a socially relevant approach to bioethics in Africa where poor health and material deprivation are rooted in social structures.
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